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The Fisher King
Book Review by Bert H. Hoff

Robert A. Johnson, The Fisher King and the Handless Maiden:
Understanding the Wounded Feeling Functions in Masculine and
Feminine Psychology. (San Francisco CA: HarperSanFrancisco,
1993) Order on-line
 The Fisher King and the Handless Maiden : Understanding the Wounded Feeling Function in Masculine and Feminine Psychology
Other books by Robert A. Johnson |
Robert A. Johnson is known for the masterful insights of his short, entertaining books about the
relevance of myths in our lives. His Understanding Your Own Shadow, reviewed earlier, is
perhaps the best book out on dealing with our shadow side. He, She and We are
equally well-respected. In this book he juxtaposes the wounded Fisher King from the Parsifal myth and
the Handless Maiden (a tale interpreted by Clarissa Estés in Women Who Run with the Wolves
and by Marion Woodman.) Men’s and women’s are similar in some ways, and surprisingly different in
other ways.
The fisher king wound is in the male, generative, creative part of a man’s being. The wounding of
the feeling function is the price we have paid for the cool, precise, rational and scientific world we have
won at so high a cost. The wounded person finds live bearable only when engaged in some contact with
the unconscious, through activities like poetry, artistry, teaching and healing. They do not heal the
dreadful wound, but they make life bearable while one makes his way to the true healing.
The handless maiden’s wound is also in her generative and feeling part, but it results in an inability
to do in the world. This may be due to patriarchal culture, but as Marion Woodman points out, a
woman’s inner masculine can be as great a tyrant as any man! She loses her hands after her father makes
a bargain with the devil for material wealth. Similarly, our materialistic, machine culture is destroying
the woman and the man’s inner feminine. To gain a bargain, like material comfort and luxury, at the
expense of some inner value is extremely dangerous.
The solution is to take the suffering inside as an interior event, instead of blaming other people or
institutions for the problem. There, we can work on it and undertake our process of healing.
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